That Time I Was (Willingly) on Fox News

On a slow news day in March of 2002, I was the token socialist for a roundtable segment on the “O’Reilly Factor.” I think they destroyed the tape, because I haven’t been able to find it on any transcription service. When Fox News still handled this stuff themselves, they claimed there was 12 hours of missing footage from the day – conveniently including the live show and its late-night re-run.

Anyway, with some help I was able to dig up this transcript. What’s interesting is how much has – and hasn’t – changed. What hasn’t changed is that Bill O’Reilly has always been a full-of-shit asshole. Even when we went to commercial, he continued to be a sanctimonious prick.

What has changed is that nobody could get away with denying the very existence of poverty in America today. And it would be hard to dismissively say “there aren’t a lot of you” socialists.

By the way, one of the funnier things that the transcript misses is my response to the writer from Parade magazine (who was also serving as Treasurer of the Democratic National Committee at the time) encouraging me to join the Dems. I laughed and said something like, “I can’t believe you just invited the socialist to join the Democratic party live on Fox News. The internet is going to go nuts tomorrow.”

Anyway, this was much better than the time that Tucker Carlson libeled me on “Fox and Friends.”

Unresolved Problem
Interview With Andrew Tobias and Shaun Richman
Fox News Network THE O’REILLY FACTOR (20:37)
March 1, 2002 Friday

O’REILLY: Thank you for staying with us. I’m Bill O’Reilly.

In the “Unresolved Problem” segment tonight, the money we earn. “Parade” magazine is out Sunday with its annual money edition, listing the salaries of hundreds of Americans. The average American worker makes $31,000 a year.

But some of us make a lot more than that. 20-year-old Britney Spears, for example, made close to $40 million last year. Shaquille O’Neill is in for $24 million. Regis Philbin, $35 million. Question is, is the income gap unfair?

With us now is Andrew Tobias, who wrote the article for Parade magazine and Shaun Richman, the executive director of the American Socialist Foundation. So you say in your essay, after the article, that it is unfair, that the salaries in America aren’t fair?

ANDREW TOBIAS, PARADE MAG PERSONAL FINANCE EDITOR: Well, life is unfair. But I don’t have a problem with celebrities. You know, no one forces you to buy a CD or go to a movie or watch “Friends” or whatever. And Jennifer Aniston made $15 million, you don’t have to watch her on “Friends.” And you don’t have to buy the products. It’s free to watch NBC. And you don’t have to buy the products that are advertised.

O’REILLY: But what about these CEO weasles?

TOBIAS: But that’s — exactly, that’s the distinction I draw. Because in the celebrities, it’s the free market. In 1980, the average CEO of a very top company made 42 times as much as the average worker. In 2000, it was 531 times as much as the average worker. And if that’s what you have to pay in a free market to get really good talent…

O’REILLY: I don’t think so.

TOBIAS: But here’s the thing. And I quoted Fortune, so I didn’t put it on me because some people think I’m not far enough to the right. Fortune had a cover story called “The Great CEO Pay Heist.” And they said it’s highway robbery and everybody…

O’REILLY: It is.

TOBIAS: And what it is — and the reason it’s not a free market. I mean, some of course, many executives are worth exactly what they’re paid. And good for them. But at a lot of these huge pay packages are done, there’s this kind of club between I’m a director and you’re a company, you’re a director on my compensation committee. The consultants are all in it together. And if “Fortune” is screaming about it, and saying that it’s highway robbery…

O’REILLY: Yes, I mean look, a guy like Ken Lay making what, $50 million a year or whatever he’s making, he doesn’t know what’s going on? I mean, come on.

Now Mr. Richman, you’re a socialist, right?

SHAUN RICHMAN, AMERICAN SOCIALIST FOUNDATION: Yes.

O’REILLY: OK, and there aren’t too many of you in this country. We’re a capitalistic country, but what is the basic unfairness of somebody like Shaquille O’Neill making $25 million, if he’s worth that kind of money for the free enterprise that he works for?

RICHMAN: I’m not sure — well, I think that it’s certainly fair. If there’s going to be that much money in the system, labor’s entitled to what it produces. So I actually think in the current system, Shaquille O’Neill deserves that money a lot more than whoever owns the team and the people in the back office.

The problem is, again, with the income gap. The top fifth of people in this country, top fifth income earners, own four-fifths of the wealth. And it’s just not a sustainable system. And poverty is actually much worse than you described.

You konw, the average income is $30,000. The median income is much lower. You know, 20 percent of the kids in this country are living in poverty. 60 percent of all people will live in poverty for one year of their life.

O’REILLY: Not in the United States.

RICHMAN: In the United States.

O’REILLY: No, that’s bogus. I mean, that’s a socialist stat. You can believe it if you want to, but it’s not true.

RICHMAN: It comes from Cornell University.

O’REILLY: Well, what more do I have to say? It comes from Cornell University. But what I’m saying to you is, look, in the socialist system, you want to redistribute income. You want to take income from the big companies and give it to people, right?

RICHMAN: Yes.

O’REILLY: But you can’t give stuff to people. I mean, that never works or the Soviet Union would be still here. Wouldn’t it?

RICHMAN: It works in many countries in Europe.

O’REILLY: Like where?

RICHMAN: Like France, for example.

O’REILLY: France doesn’t take it from you. They basically say we’ll give you cradle to grave entitlementments. They don’t send you a check.

RICHMAN: They do, in fact, have family allowances.

O’REILLY: For certain welfare families, but we have that here as well.

RICHMAN: It’s actually, these are universal systems. I’m not as familiar with the various different…

O’REILLY: All right, so you believe…

RICHMAN: These are universal programs.

O’REILLY: …you should give people money, just because they’re in your country? Give them money?

RICHMAN: I think you give people money for having families.

O’REILLY: For having kids?

RICHMAN: For having kids.

O’REILLY: Just give them money for having kids?
RICHMAN: Yes…

O’REILLY: Mr. Tobias, you don’t agree with that, do you?

RICHMAN: We’re certainly not talking $35 million.

TOBIAS: I would like to see, Shaun, whose opinions I respect, I’d like to see him join the Democratic party, where we really do care about the little guy in a more practical way, because this stuff is not likely to happen.

O’REILLY: No, it’s never going to happen.

TOBIAS: But the earned income credit, that the Democrats are for, and the minimum wage and all kinds of the things that our friends in the other party are for, that’s, I think, a very practical way to get at some of this. I’m for the progressive income tax.

O’REILLY: OK, I’m not for that.

TOBIAS: I know.

O’REILLY: But look, I’m paid 50 cents on the dollar. And I make a lot of money, OK?

TOBIAS: Right.

O’REILLY: But I don’t make what it’s printed in the papers. That’s not even close. Are you sure that these salaries are right, that your Parade magazine?

TOBIAS: We low-balled yours.

O’REILLY: What?

TOBIAS: We low-balled yours.

O’REILLY: I’m not even in there. But are you sure they’re right?

TOBIAS: No, I mean, I didn’t do the salaries. But most of them are right. And some of them, for the really high dollar people, it’s hard to figure out what to include.

O’REILLY: OK, but here’s the deal. And you ought to know this, too, Shaun, is that for many years, I didn’t make any money. OK? And I lived in my younger time in a very frugal environment. OK? So I don’t believe that the government has the right, now that I’m successful, due to hard work and some luck, to come into my house and take my money and give it to other people, and they don’t even know what these people are going to do with it. That’s wrong, morally wrong.

TOBIAS: Well, but you know, it’s a balance, isn’t it? I’m sure you wouldn’t know. Or you would correct me if I’m wrong, that everybody should just pay a flat $3,000 a year. You and the poorest people and everybody, you would say, even with a flat tax, obviously…

O’REILLY: You pay more. I don’t mind paying what I pay, 50 percent, if it weren’t wasted. It is.

TOBIAS: Well, wait a second. So you’re saying that you — the progressive income tax is OK, as long as it’s spent well? All right.

O’REILLY: As long — that’s right, as long as it’s responsible, because at war, you wouldn’t need that much money. You could have a fair progressive tax that wouldn’t take as much as it does. But I’m not moaning about it. I just see the corruption in the system.

But you, you want to take my money. You want to come into my house, all right, after I worked hard all these years and did a lot more than you’ll ever do, in the sense that I got shot at, I had to move around. I mean, I went through a lot of abuse.

And so do these athletes. OK? They train themselves, they make a big score, but they blow out their bodies and all that. You want to take our money and give it to somebody who you don’t even know. Doesn’t that bother you?

RICHMAN: Are you living in poverty as a result of this 50 percent?

O’REILLY: Am I living in poverty? No, but what right do you or anybody else have, even in France, to take other peoples’ money and give it to somebody you don’t know? What right do you have, morally?

RICHMAN: It’s a basic system of fairness. Now when you weren’t making that money…

O’REILLY: Yes.

RICHMAN: When you were living in dire straits, wouldn’t it have been nicer to have a system where…

O’REILLY: No, I wouldn’t have taken a dime.

RICHMAN: You wouldn’t have taken a dime?

O’REILLY: No. Absolutely not.

RICHMAN: You would have died of tuberculosis?

O’REILLY: That’s right. And I wouldn’t have kids unless I could support them. That’s right, because I don’t believe in taking other peoples’ stuff and giving it to me. I won’t even take Social Security when I’m older. I’ll give it back or I’ll give it to charity. You see? That’s where you guys are wrong. You’re taking stuff, you’re making value judgments. You’re giving it to other people and you don’t know what those other people are going to do. That’s wrong. Am I wrong?

TOBIAS: No, I — if I dreamed of being on your show, I wouldn’t have expected to be in this nice position. I happen to think that while Shaun’s instincts are great, he’s too far to the left. I happen to have respect for you and a lot of what you’re saying.

O’REILLY: Think about it, though.

TOBIAS: But to the extent, and I’m not saying you’re the Republican leadership, but I think that there is a balance here.

O’REILLY: It has to be done fairly. It has to be done fairly.

TOBIAS: I totally agree with you. I totally agree.

O’REILLY: Not taking it. All right, gentlemen, thanks very much. Always fun to read that Parade piece.

TOBIAS: Thank you.

O’REILLY: Mel Gibson when we come back in a moment.

This job is killing me: Not a metaphor

You are more likely to be killed at work than in a terrorist attack or plane crash. On average, thirteen workers die on the job every day. Most of these deaths are completely preventable. And yet the complex web of state and federal agencies and insurance programs meant to protect worker’ssafety and incomes are persistently under-funded and under attack.

Two new books shed light on the dangers we face at workand the laws that are letting us down. Jonathan D. Karmel’s Dying to Work: Death and Injury in the American Workplace (Cornel University Press) is a compelling call for action on a national health crisis that’s hiding in plain sight.

The conventional narrative is that coalmine disasters and factory fires have been extinguished through reform laws. And also that efforts to pass new regulations are “red tape” that threatens jobs. At the center of those somewhat conflicting arguments is the controversial and widely misunderstood Occupational Health & Safety Act (OSHA).

Pushed by a strong labor movement, a Democratic Congress forced Richard Nixon to sign it into law in 1970. The federal agency it created, also called OSHA, has the authority to promulgate industry-specific workplace safety rules and to fine companies that violate them. The law also provides for workplace safety inspectors, whistleblower protections for workers who report potentially unsafe conditions and legal protections for workers who go on wildcat strikes to put an end to a dangerous situation.

Republican politicians – including the president who signed it into law – and the business interests who fund them have hated it since the day it became law. Corporations routinely block its efforts to update safety rules in the courts and appeal the puny fines it levies for their willful violations. As a result, our workplaces are becoming more dangerous

The heart of Karmel’s book is a series of heart-breaking (and stomach-turning) stories about preventable workplace injuries and deaths, and the broken lives left behind.

These are just a few: Yvonne Shurelds suffered an “internal decapitation” when the forklift that she was not properly trained to operate backed up into a metal bar. Her employer was fined $7,100 for safety violations. Hannah Phillips lost her arm to a meat grinder at a Kroger grocery store when her ill-fitting uniform snagged on the power switch. She feels “lucky” because the amputation was below the elbow and she was able to get off worker’s comp when she landed a $10.50 an hour job (with no health insurance) at a non-union Honda plant. Paul King was electrocuted on the roof of Terminal 3 at Logan airport while doing routine maintenance work. He was not trained as an electrician and his employer – a subcontractor of a subcontractor – did not provide him with protective gear or electrical test equipment. It contested its $54,000 OSHA fine, and neglected to include his last deadly hours of work in the final paycheck it sent to his widow.

Seemingly every widow in these stories is tormented by unannounced visits from inspectors, hoping to find her remarried so the state can discontinue its paltry workman’s comp survivor benefits. None of these families left behind gets a big payout, or even returns to the standard of living they had scraped together before the fateful accidents.

Karmel notes that the workers comp system was a “grand bargain” that preceded the New Deal by decades. In exchange for providing some insurance for workers who lose life and limb, it shields employers from greater liability for their callous disregard for their human resources. Workers compensation laws generally prevent survivors from directly suing an employer for damages. Successful suits must include a third party like a subcontractor or machinery manufacturer.

Even this insufficient “varied system of state laws” is under attack. The Koch brothers and other deep-pocketed bosses are funding Republican efforts to reduce benefits or repeal the protections in every state. Right wing governments like Indiana’s compete against their neighboring states by advertising lower insurance rates, in a deadly race to the bottom.

Workplace safety can also be imperiled by intentional acts of violence. That’s the subject of Jeremy Milloy’s excellent new book, Blood, Sweat, and Fear: Violence at Work in the North American Auto Industry, 1960-1980 (University of Illinois Press). This largely forgotten period of routine fistfights, stabbings and shootings in the factories and parking lots of Detroit’s “Big 3” automakers was, Milloy argues, a harbinger of today’s depressingly common mass shootings.

Threatened by foreign competition from Germany and Japan, U.S. auto executives in the 60’s and 70’s – particularly at Chrysler – decided to forgo badly needed modernization of their infrastructure and instead tried to squeeze every last ounce of productivity out of their factories and workers. This produced a toxic culture of speed-ups and bullying that escalated into acts of violence between workers, management and even union representatives.

Milloy dives into the grievance records of union locals in Detroit and across the river in Windsor, Ontario. Violence was pervasive throughout the auto industry, but it was more common and deadlier in Detroit. One explanation is that the American factories had recruited black workers from the south in order to run the plants around the clock, while Canada’s workforce was more racially homogeneous. The racist hostility of some white workers combined with black workers’ own frustrations about being at the bottom of the seniority list and thus first in line for the companies’ annual layoffs to add to the already poisoned environment.

But America’s gun culture also played a role. Then – as now – easy access to firearms made it likelier that what might have been a mere fistfight became a workplace massacre. Milloy notes that in 2009 Ontario passed a law that requires employers to assess and report on the risk of violence to workers and that allows workers to refuse assignments that expose them to that risk. In America meanwhile, 22 states have passed laws that prevent employers from banning guns from the workplace.

Towards the end of Dying to Work, Karmel concedes, “there is no doubt that reported deaths and injuries have declined over the years.” But he poses the provocative question, “is there a number that is acceptable as the cost of doing business? Is one preventable death acceptable?” Of course, anyone who believes in the dignity of workers and the sanctity of human life would answer no. But 40 years of successive Republican administration rolling back workplace protections – and Democratic ones moving too slowly to roll back those cuts and advance new safety rules – makes every workplace a potential Massey Energy mine disaster.

Massey was the company that was criminally liable for a 2010 methane gas explosion that killed 29 mineworkers in West Virginia. Several executives including CEO Don Blankenship were convicted – not for violating OSHA standards but because a crusading federal prosecutor put together a solid conspiracy case for their cover-up of unsafe working conditions in the mine. Blankenship retired with a $12 million golden parachute before being sentenced to one whole year in jail. He is currently a leading contender to represent the Republican Party in November’s U.S. Senate election. That race is emblematic of the pathetic left-right divide on workers rights, as Blankenship seeks to replicate Donald Trump’s success with the economically-depressed state’s working class voters who are – in all senses of the phrase – dying to work.

The size of the American workforce has doubled since OSHA was passed in 1970, and many of those new jobs are “temporary” or sub-contracted in order to evade our various labor laws. One study showed that temps in construction and manufacturing suffer twice the rate of injuries as directly-employed workers. Clearly, OSHA needs to be updated to keep up with corporate chicanery.

Karmel suggests a list of reforms that’s longer than an amputated arm.

For starters there’s a bill that’s been gathering dust. The Protecting America’s Workers Act – which would amend OSHA to expand coverage and increase penalties – was first introduced by Sen. Ted Kennedy a decade and a half ago. It’s time to pass it.

Karmel also calls for enhanced civil penalties and criminal prosecution. Usually the idea that stiffer sentences act as deterrence against future crimes beggars belief. Who calmly weighs the consequences during a crime of passion or desperation? But corporate crimes – which unsafe workplaces must be viewed as – are coolly calculated in boardrooms as matters of dollars and sense (and the continued comfort of the far-removed executives).

Why is Don Blankenship running for the Senate instead of learning yoga in a minimum-security jail for another decade or more? And how much does his example of acting with impunity encourage more bosses to write off their workers’ lives as an everyday cost of doing business? Attention must be paid.

Financial penalties, which were set as a specific hard-dollar amount in the original Act, have been raised just once – in 1990. Obviously, a company that kills an employee through willful negligence should pay more than a pittance in fines. Those statutory fines should not only be exponentially increased, but indexed to inflation like almost every other federal regulatory penalty is.

To fix our nation’s patchwork of worker’s compensation laws, Karmel has a slew of proposals. A “know your rights” posting requirements at every workplace – like we have for the minimum wage – is long overdue. A mandate that medical professionals who treat injured workers have no affiliation with the employer and a Medicare-style insurance system to pay for their treatment is pretty common sense. The fact that attorney’s fees for these cases have been reduced or remained stagnant is ridiculous if one believes that “you get what you pay for.” Finally, he calls for a streamlined process to replace the “complex and oppressive legal system that requires employees to bear the burden of establishing their entitlement to benefits.” That sounds to me that we should just federalize the system under a well-funded OHSA (and stop voting for Republicans).

This is a sound agenda, and one that unions should prioritize as a literal matter of life and death.

[This post originally appeared at Unionist.]

Next Stop

I was on the 1 train today, riding from Whitehall (South Ferry) to SoHo. There were a bunch of high-acheiving high school nerds trading notes on AP courses and SAT prep. As the train pulled out of the Rector St. station, one of them misheard the conductor’s garbled “Next Stop!” announcement and gasped, “Wait, is that open now?”

Confusion, as every part of this conversation was initially misunderstood by each other:

Kid 2: “What, no. Chambers is open.”

Kid 1: “No, that other stop that’s always under construction.”

Kid 3: “I sincerely hope not. We’re late enough.”

Kid 4: “I hear that station’s gonna be closed for, like, three years.”

Kid 3: “That station has been closed for, like, 20 years. Like, after 20 years, does anyone even want to go to Cortlandt Street anymore?”

Cortlandt St. – for those of you not from around here – has been greyed out and listed as “TEMPORARILY CLOSED” on subway maps since October of 2001. It was obliterated when the Towers fell. There are now mostly-functional semi-adult human beings currently earning college level credits who have never known it as anything but an urban wreck, a permanent construction zone, a ghost train station.

Company Towns Are Still with Us

On a May morning in 1920, a train pulled into town on the Kentucky–West Virginia border. Its passengers included a small army of armed private security guards, who had been dispatched to evict the families of striking workers at a nearby coal mine. Meeting them at the station were the local police chief—a Hatfield of the infamous Hatfield-McCoy feud—and several out-of-work miners with guns.

The private dicks and the local militia produced competing court orders. The street erupted in gunfire. When the smoke cleared, ten men lay dead—including two striking miners, the town mayor, and seven of the hired guns.

The striking miners had worked for the Stone Mountain Coal Company, in mines located outside the city limits of Matewan. There, they rented homes that were owned by their employer, shopped at a general store that was owned by their employer, and paid in a company-generated form of “cash” that could only be spent at that company store. When they joined a United Mine Workers organizing drive and struck for better pay, they were fired and blacklisted.

Without a union, a workplace can be a dictatorship. But what if your boss is also your landlord, your grocer, your bank, and your local police? That kind of 24/7 employer domination used to be a common practice before the labor movement and the New Deal order brought it to an end.

Today, however, the corporate assault on unions is leading to the return of the company town. These new company towns are dominated by one large business that owes no obligation to aid in the town’s well-being—quite the contrary, in fact. As was clear in this past summer’s failed UAW organizing drive at the Nissan plant in Canton, Mississippi, the ever-present threat that factory relocation poses to a one-company town bends the local power structure to the company’s will. That’s why so many of the newer large factories—like the auto and aerospace plants that have sprung up across the South in recent decades—are located in remote rural areas. That’s also one reason why organizing campaigns in those locales face very steep odds.

ALTHOUGH NEW ENGLAND clothing manufacturers experimented with company housing in the early 1800s, company towns really came into their own during the industrial revolution that followed the U.S. Civil War. They were common in industries where the work was necessarily physically remote, like coal mining and logging. The company simply owned all of the surrounding land and built cheap housing to rent to the workers they recruited. In new industries like steel production, factories were built in areas where land was cheap, and the companies bought lots of it. By constructing housing on the extra land, the companies found a great way to extract extra profit from their worker-tenants. Besides, a privately owned town enabled companies to keep union organizers away and to spy on potential union activity.

Some of the most infamous and bloody labor battles of the 19th century, like the Homestead strike and the Ludlow Massacre, were sparked by the violent eviction of striking workers from their company-owned housing.

Life was even more miserable for workers where the company-store system prevailed. Employers would own and operate a general store to sell the basic necessities to workers, with as much as a 20 percent markup. An 1881 Pennsylvania state investigation into union-buster and future-walking-head-wound Henry Clay Frick’s Coke Company found that the company cleared $160,000 in annual profit from its company store (that would be about $3.5 million today).

Some employers paid their employees in “company scrip,” a kind of I.O.U. that could only be exchanged for goods at the company store. A worker who was lucky enough to get paid in cash could be fired if he or she were caught bargain-hunting at an independent store in a neighboring town. And payday was often so meager and delayed that a worker might have to buy on credit, resulting in the kind of merry-go-round of debt and reduced-pay envelopes that is disturbingly similar to the practices of today’s “payday loans” predators. It’s not for nothing that the refrain of the classic song “Sixteen Tons” goes, “I owe my soul to the company store.”

The rise of unions and the New Deal order didn’t put an end to company towns per se, but companies that gave in to union recognition found less reason to own worker housing. However, companies that remained non-union—particularly in the South—continued to act as landlord, thereby instilling in their workers an additional layer of fear and oppression to keep unions out. Lane Windham’s excellent new book, Knocking on Labor’s Door: Union Organizing in the 1970’s and the Roots of a New Economic Divide, mentions—almost in passing—that one Amalgamated Clothing and Textile Workers Union organizing target, the textile giant Cannon Mills, continued to run a company town into the 1980s. When the company was purchased in a leveraged buy-out in 1982, the new owners quickly decided to sell the 2,000 houses it owned, giving workers 90 days to buy their homes or get out. The town—Kannapolis, North Carolina—finally incorporated and began electing its own city government after three-quarters of a century as a virtual dictatorship.

But Kannapolis’s conversion from a company town to a proper municipality only happened because an ailing firm in a globally competitive industry needed to sell off non-essential assets, and saw little need to be financially tethered to a community. The plant closed its doors for good in 2003, causing the largest mass layoff in North Carolina history.

Not all company towns were ramshackle developments. Some wealthy industrialists developed model company towns in misguided attempts at philanthropic social engineering.

George Pullman made a fortune building and leasing luxury sleeping cars to railroad companies. Pullman’s belief that the public would pay extra money for better-quality rail travel proved correct, and the Pullman Palace Car Company quickly had a monopoly in a market of its own invention. Pullman’s pressing need for new factories to meet consumer demand coincided with his growing paternalistic concern about poverty, disease, and alcoholism in the country’s industrial cities.

The town of Pullman was built on an area south of Chicago, near the Indiana border, adjacent to the Calumet River and the Illinois Central Railroad line. The company already owned some land there, and purchased more to begin construction in 1880. The housing that Pullman built was of much higher quality than what was typically found in working-class neighborhoods in industrial cities. There was green space and tree-lined streets. In the town center, he built a handsome and well-stocked library, a luxury hotel with the town’s only licensed bar, and a grand theater to feature “only such [plays] as he could invite his family to enjoy with utmost propriety.” Casting a shadow over the town was the towering steeple of the massive Greenwood church.

There was no requirement that Pullman’s factory workers reside in his town, and many commuted from Chicago and neighboring villages. But 12,600 Pullman employees did choose to live in his city by 1893. Some were supervisors and social climbers. Many more were young workers who wanted to raise their families in a new, clean environment. By the mid-1880s, the town was gaining a reputation as “the world’s healthiest city” for its low death rate.

Pullman’s undoing was his tendency to run his town like his business. As with his sleeping cars, he owned all the property and leased them to residents. His one giant church was too expensive for most congregations to afford its rent, and his ill-conceived attempt to convince all of the local denominations to merge into one generic mega-church failed. His library charged a membership fee to foster his notion of personal responsibility. Workers avoided the hotel bar and the watchful eye of “off-duty” supervisors, limiting their public carousing to a neighboring village colloquially known as “bum town.”

Pullman’s business sense led him to make a confounding choice for a civic father who was trying to instill middle-class values in his city: The housing, too, was for rent only. His aim was to ensure that housing remained in good repair and attractive, and he charged higher rents to maintain them. Here, Pullman applied his usual belief that the public would pay more for higher quality, ignoring the fact that this particular public—his employees—had little choice when his was the only housing in town.

The Panic of 1893, and the severe economic downturn that followed, presented Pullman with a dilemma. His business slowed to a near halt. Any capitalist who did not also feel responsible for running a city would simply have laid off all but a skeleton crew of workers. In a more traditional company town, the laid-off workers would have been violently evicted by Pinkertons or the local police. The Pullman company reduced its workers’ hours but kept everyone employed on a reduced payroll. Crucially, however, the Pullman Land Trust did not reduce rents, plunging the town’s residents into financial crisis. Many workers fell behind on their rent. Their debt to Pullman had the effect of restricting their freedom to quit. It provoked a strike at the factory.

The strike was soon joined by a nationwide boycott backed by the new American Railway Union (ARU), which was led by Eugene V. Debs. Rail transportation around the country ground to a stop as members of the new industrial union refused to move trains that carried Pullman sleeping cars. The strike was violently crushed by the National Guard and its leaders were jailed. (Debs later said of the experience, “in the gleam of every bayonet and the flash of every rifle the class struggle was revealed.” He emerged from jail a few years later as America’s most prominent socialist leader, calling the strike his “first practical lesson in Socialism.”)

George Pullman died in 1897, resentful of his reputation as a tyrant and of his model town’s ignominy.

Just a few years later, another bored plutocrat decided to build a model company town of his own. Friends cautioned Milton Hershey that Pullman had been a disaster for its owner. Warned that the town’s residents wouldn’t have elected George Pullman dogcatcher, Hershey responded, “I don’t like dogs that much.”

Hershey made his first fortune in caramel, and sold his confectionary for the unprecedented (for caramel, anyway) sum of $1 million in 1900. Although he retained rights to a small chocolate subsidiary, it was more of a local novelty. Prior to the advent of milk chocolate, the sweet was a luxurious treat for the wealthy that would not keep for long journeys by rail to allow for mass production and distribution

Then, like Pullman, Hershey became interested in solving the problems of modern industrial life. He founded the Hershey Chocolate Company to support his town—not vice versa. Hershey worked on a formula for milk chocolate that could be mass-produced, to provide his town with a sustainable industry.

Breaking ground in 1903, the town was located near its own source of dairy farms for his chocolate business. At the center of town was a 150-acre park, featuring a band shell, golf course, and zoo. After ten years, Hershey’s amusement park was receiving 100,000 visitors a year, making tourism a crucial second economic base for the model company town. Hershey built banks, department stores, and public schools. Unlike Pullman, homeownership was a key part of Hershey’s vision and business model.

In a case of history repeating itself, Hershey was rocked by a Congress of Industrial Organizations sit-down strike during the Great Depression. In 1937, 600 workers took control of the factory for five days. Their sit-down was broken up by scabs and angry local farmers who had watched 800,000 pounds of milk spoil each day. They broke into the factory, battering and forcibly removing the strikers.

Thanks to the New Deal order, which saw an activist federal government defending the rights of workers, however, a permanent union presence was eventually established at Hershey (although the company finagled to have its favored representative, a more conservative AFL union, win a collective-bargaining agreement).

The town of Hershey, though by no means the utopia that Milton Hershey envisioned, exists today as a modestly successful tourist trap. The theme park and the still-operating chocolate factory continue to serve as a job base for locals.

COMPANY TOWNS ARE STILL with us. In the 21st century, company towns operate less like Pullman and more like Kannapolis during the years between Cannon Mills’s sale of its company housing and the final closure of the mill. The companies no longer are their employees’ landlord, but because they’re the only major employer for miles around, they still wield extraordinary power.

This past August’s NLRB election defeat for Canton, Mississippi’s Nissan workers, who sought to be represented by the United Automobile Workers (UAW), should put unions on notice that company towns are not some relic from our sepia-toned past, but an essential feature of 21st-century manufacturing employment in the United States.

In 2003, Nissan, a French-owned multinational carmaker now valued at $41 billion, located its sole American auto assembly plant in the tiny town of Canton. The factory employs around 6,500 workers, while the town is home to roughly 13,000 residents.

In the run-up to the union election, Nissan did what almost every employer does. It didn’t threaten to fire union activists, because that would be too obviously illegal. Instead, management merely predicted that the invisible hand of the market would force it to shut down a newly unionized factory and ship all of the jobs out of town. Thusly terrorized, the entire political establishment of Canton, its churches, and the workers’ own neighbors amplified this threatening message to potential UAW supporters.

The company inundated the local airwaves with television ads in which a local pastor compared the ostensibly horrific period before Nissan arrived—when residents were “fluctuating back and forth looking for jobs”—with the good news that Nissan employees can “come through the door knowing the lights are on, the water is running.”

It actually makes sound business sense for multiple competing businesses in the same industry to be located in close physical proximity to each other. There are economies of scale that can be achieved through shared distribution channels, a major airport, a shared community of professional engineering talent, an education system designed to build the bench, and an ecosystem of parts suppliers and other complementary businesses.

It just doesn’t make business sense if you’re trying to operate on a union-free basis. The fact that Chrysler, GM, and Ford workers were friends and neighbors in Detroit and its suburbs helped organizers foster a culture of solidarity that was essential to organizing the auto industry in the 1930s and 1940s. The fact that few new auto factories, foreign or domestic, have been built anywhere near Detroit—or anywhere near each other—for more than half a century is not an accident. It’s not the result of “free trade,” of the tax-cutting “savvy” of Southern politicians, or of some inherent deficiency of the so-called Rust Belt.

It’s the product of a bloody-minded determination by “job creators” to avoid the conditions under which unions are even possible. From the overuse of “independent contractors” to sub-contracting and outsourcing, to locating new factories in small and remote geographies, corporations in America strategically structure their business to avoid the reach of NLRB-certified, enterprise-based collective bargaining.

These business practices make it clear that employers will continue to evade and sabotage any system of labor rights that is tied to individual workplaces, rather than one that applies to entire industries. We will need new labor laws and new models of worker representation to democratize our communities.

[This article originally appeared at the American Prospect.]